Archive for August, 2010

On Reading the Liner Notes to Lunar Drive: Baha’i black top techno, Pueblo trance and high desert trip-hop

The liner notes for Lunar Drive’s 1996 Here at Black Mesa Arizona include the quote by Abdu’l-Baha that forms the basis for the song ”Transcend the Murmur.” Kevin Locke sings on “Stacked Up Clouds,” that incorporates a traditional Lakota melody. A flute sample from “Lakota Prayer” by Kevin forms part of the song “MoBridge, South Dakota,” and his vocals are included in “Crying, Looking For You.” A spoken sample by Phil Lane, Sr., is included in “The Sky So High.” A picture of Kevin hoop-dancing can be found in the liner note centerfold collage. The album reached #5 on the Billboard World Music chart. There are nine tracks on the album.
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There is the familiar face of Franklin Khan on the Lunar Drive’s “All Together Here.” Phil Lane contributes to the vocals on “Square World, and Franklin Khan on “A Great Traditional Word.” -gw
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While producing dance music in London, Hoover began to experiment with Navajo melodies. During visits to Big Mountain, Ariz., on the Navajo Nation, Benally’s voice inspired the first song for the release. “Jon can really express that human feeling of desperation versus hope,” Hoover said.

After being hit by a car in London, she returned to Flagstaff to recuperate. While living with her mother on Lunar Drive, she met Minkler, a neighbor.

“Sam knows lots of traditional songs from his family and he is also a natural composer and improviser. I would put together some beats and then he improvised new melodies over them. Or he would sing songs and I would try to build other music around his songs.”

Hoover and Minkler performed in London last summer and young people were soon humming Navajo and Lakota melodies. The music mix, released by Nation Records in England, was described by “The Guardian”as black top techno, Pueblo trance and high desert trip-hop.

“Sampling Native American songs and chants into a prefab dance beat would have been one thing, but to have the various elements rippling into and around each other like this is really special,” “The Guardian” wrote in a recent review.

“Here at Black Mesa, Arizona,” has been broadcast in Latin America on the BBC World Service, in England on BBC regional stations and on local radio stations in Portugal and Germany.

Preparing for an upcoming tour of the South Pacific, Locke said folk art is a tried and true means to express what is in one’s heart. At the core of one’s being is the universal language of the spirit. “This is the basis which connects all people.” Locke said he seeks to infuse his music with the teachings of Baha’u'llah, the prophet-founder of the Baha’i Faith. The Baha’i Faith teaches the oneness of religion and mankind. Baha’u'llah taught the arts are a gift from the Creator.

Music can take people to an entirely different level of consciousness and transcend prejudices and divisiveness, he said. “As a Baha’i, my goal is to celebrate the nobility of the human spirit through music and dance.”

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On Summer School As a Seat of Baha’i Learning: Immaculate’s photos from the 2010 Western Washington edition

Immaculate was kind to share with me the photos she took of the 2010  Immaculate was kind to share with me the photos she took of the 2010  Western Washington Baha’i Summer School. If you were a kid, what memories would you have of such an experience? If you are a parent, what memories will you have of contributing to your child’s sense of being a Baha’i if you were to ensure that your family goes every year. How I regret not having taken my children every summer to Baha’i summer school. -gw
 
 

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On Honorable Souls Building Community: A persian lady of about 80 years old had her children class at the park (with 19 participants)

Yesterday, in cosmos city (a township full of children and interesting people around Johannesburg in South Africa) a persian lady of about 80 years old had her children class at the park (with 19 participants), not far from there a young man was busy with his junior youth group. And still around the corner, were people basically busy with the same kind of activities. These honorable souls are all living very far from that place but they made themselves a priority to visit and help building the community of this township at least once a week.

 
 
Fascinating excerpts from the blog Nathy n' Kangami on Baha'i efforts on community building in South Africa. -gw
 

Then, we decided to visit newly declared baha'is or people simply interested in the Faith. It was really interesting and warming and we discovered that people have been waiting for our visit for months. We are now trying to implement a new system… and it is all about thinking, studying & acting systematically… It is also about trying and learning with courage, wisdom, humility, patience, obedience and perseverance. Hopefully that we will show more commitments at this task.

 
 

 

 

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On the Conduct and Manner of Baha’is: We should become so forgiving

Two entries are side by side in my keyword search this morning of mentions of "Baha'I" on blogs. The first entry is to a post that calls the Baha'i Faith "homophobic" because of a presentation made at the recent Association of Baha'i Studies Conference and the second to one that outlines the position Baha'is are called upon to take towards those who fall into error. -gw
 

We should become so forgiving that if a person “falls into error for a hundred-thousand times” we would still forgive him

O ye friends of God! Show ye an endeavor that all the nations and communities of the world, even the enemies, put their trust, assurance and hope in you; that if a person falls into errors for a hundred-thousand times he may yet turn his face to you, hopeful that you will forgive his sins; for he must not become hopeless, neither grieved nor despondent. This is the conduct and the manner of the people of Baha'. This is the foundation of the most high pathway! Ye should conform your conduct and manners with the advices of 'Abdul-Baha. ('Abdu'l-Baha, Tablets of 'Abdu'l-Baha v2, p. 436; compilation Excellence in All Things, p. 7)
 
 

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On Music That Is Not Happy Clappy: A reflective spirituality radiates from these settings of Baha’i sacred texts

 
I've loved his compositions ever since I first heard them. I find it difficult to describe Richard's music. Perhaps it's easier to say what it is not than what it is is: it is not 'happy clappy'; it is not formal classical music; it is not pop. …Overall, a reflective spirituality radiates from these settings of Baha'i sacred texts. This is serious music, but not self-important. It acts as a setting for the jewel-like texts, enhancing our appreciation for the Word of God without drawing attention to itself.
 
 
It's great seeing Barney's posts on Posterous. Here he introduces new music (for me, at least) from Richard Leigh. -gw

New CD Seed – 12 new settings of the writings of Baha'u'llah, Abdu'l-Baha, & The Bab is being recorded at present. written for both adults and children, it features the exquisite voices of Rachel Major and Emma Lewendon as well as Richard on guitar, violin, viola, accordion, kantele, voice & piano. Co-production is by Pete Maguire.
http://www.richardleighcomposer.co.uk/home/index.php

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On Canoeing the Columbia: Off the hook

 
“You put up dozens of photos of one bird, but you didn’t put up the photo set of our canoe paddle.,” my wife told me this morning. I bet her $5 that the photo set — with her favorite videos of the whole trip — was already up on Baha’i Views. I just checked.  I owe her $5. But then I realize that in the Baha’i Writings it says that …
 

Gambling is forbidden, although nowhere in the scriptures does it specify exactly what does and does not constitute gambling. Currently, each believer is expected to make the best determination for himself.

 
 
So am I off the hook? -gw
 
 
 
 
 
 

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On Hell As Spiritual Distance: Baha’i belief

 
The problem with hell…
  1. Hell doesn't avenge evil or reveal God's power.
  2. Hell heralds eternal hopelessness.
  3. Hell keeps evil in eternal existence.
  4. Hell creates a clash between justice and love.
  5. Hell assigns eternal violence to God.
  6. Hell executes eternal punishment for temporal sin.
 
Hell is actually … -gw
 

… Spiritual distance. This is my belief as a Baha'i.

 

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On Baha’i Prayers and Songs in Hindi, English and Other Indian Languages: For free download

 
There are 75 items  for free download here of Baha'i songs and prayers. -gw

  
Download now or listen on posterous

Aaya_Dharm_Bahai_Hai.mp3 (7228 KB)

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On Saying Hello to Young Lovebirds and Having Dinner with a Dipper: The trip home

This weekend can't possibly measure up to last weekend, so I'm going to linger a bit more with the memories. Here are the remaining photo sets from last weekend's photography extravaganza. Please indulge me this one more post.
 
After we left the Hanford Reach we headed to the nearby TriCities to see Matt and Ruhiyyih.
 
Then we took I-82 West to Hwy 12, taking 410 towards Cayuse Pass. We stopped for a streamside dinner prepared by Bonita by the side of the van.
 
We continued over the pass by Tipsoo Lake in Mt Rainer National Park.
 
It was an alternate route to our usual way home via I-90. -gw
 
 

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On Appreciating Critters: And empowering the human race to assume the trusteeship toward which history impels it

 
When we go camping or canoeing, we aren't necessarily looking for wildlife, but critters always seem to find us.  Seeing a pelican or a coyote or a snake, for that matter, makes a trip to the country all that more worthwhile. The Hanford Reach afforded many critter glimpses.
 
Humanity must take steps to protect the world of nature. There are limits to what the natural world can bear in terms of the demands we put upon it. To say, just let nature take its course, is to deny the the responsibility that is ours alone to address. There is a moral crisis in the degradation of the natural world, as is alluded to in the 2004 document "The Prosperity of Humankind" by the Baha'i International Community. -gw
 
The fallacies in theories based on the belief that there is no limit to nature’s capacity to fulfill any demand made on it by human beings have now been coldly exposed. A culture which attaches absolute value to expansion, to acquisition, and to the satisfaction of people’s wants is being compelled to recognize that such goals are not, by themselves, realistic guides to policy. Inadequate, too, are approaches to economic issues whose decision-making tools cannot deal with the fact that most of the major challenges are global rather than particular in scope.
The earnest hope that this moral crisis can somehow be met by deifying nature itself is an evidence of the spiritual and intellectual desperation that the crisis has engendered. Recognition that creation is an organic whole and that humanity has the responsibility to care for this whole, welcome as it is, does not represent an influence which can by itself establish in the consciousness of people a new system of values. Only a breakthrough in understanding that is scientific and spiritual in the fullest sense of the terms will empower the human race to assume the trusteeship toward which history impels it.

 

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