Archive for May, 2006

On Baha’i Bloggers: Through the Eyes of a Persian-American

I have been enjoying Nizam’s various posts on Scribbles of a Persian Anesthesiologist.

Nizam and his wife Shahrzad

In “Remembering Mona” he writes: Today, I found myself pondering on the life of Mona Mahmudnizhad, the teenager who was put to death in Shiraz solely on the basis of her religious beliefs as a member of the Baha’i community. The poem below by Shamlou captures what history has witnessed too many times:

مرد ِ تلخ که بر شاخه‌ی خشک ِ انجيربُني وحشي نشسته بود سری

جنباند و با خود گفت:

«چنين است آری.

مي‌بايست از لحظه

از آستانه‌ی زمان ترديد

بگذرد

و به قلمرو ِ جاودانه‌گي قدم بگذارد

زايش ِ دردناکي‌ست اما از آن گزير نيست

بار ِ ايمان و وظيفه شانه مي‌شکند، مردانه باش!»

حلقه‌ی تسليم را گردن نهاد و خود را

در فضا رها کرد

با تبسمي

In “The King of Festivals” he writes about what it was like for Baha’is in his homeland during Ridvan: In the post-revolution Iran, where one always worried about wiretapping and “big brother” watching the activities of the community, the code word for the Festival of Ridvan, the holiest twelve days in the Baha’i Faith, was the “festival of flowers,” or عید گل Such is how we observed the festival and expressed our well wishes to other believers in public or on the phone without drawing too much attention.

Home-visiting has special meaning for Baha’is, celebrated as it is in Ruhi Book 2, but home-visiting is also associated with the Naw-Ruz holiday celebrated by Iranians generally, as Nizam describes in his post “Deed-O-Bazdeed“:

In Montreal, however, with a large Iranian and Baha’i community, one still finds a flavor of how paying visits to another was observed in Iran. Since Mr. and Mrs. Saririan have been through a trying and challenging year with his illness, the community felt that the Saririans get priority to be amongst the first to be visited. In a matter of moments, the Saririan home was filled with many cheerful souls and well-wishers who had come to brighten the day. [Left and right], you may find some pictures of did-o-bazdid a la Montreal!

On the Treatment of Baha’is in Iran: Nima Milaninia’s Comments

I ask you, was it not Prophet Muhammad who preached tolerance for people of different faiths? And yet your government continues to disenfranchise, torture, and discriminate against Bahai’s. [Read the entire post]

Nema Milaninia, “My Letter to Ahmadinejad,” Iranian Truth

Iranian Truth is a group blog maintained by Nima Milaninia, most posts of which are political in nature and, therefore, for Baha’is are not suitable for comment. This blogger has rise to the defense of the Baha’is on several occasions, however. Read here for a previous excerpt I have drawn from a previous post. Interstingly, he has been a Graduate Student of International Human Rights Law at the American University in Cairo, Egypt now being a center of controversy in the Muslim world right now for its treatment of Baha’is. Nima Milaninia has been the executive director of the International Studies Journal executive director of the International Students Journal, a bi-lingual (English and Persian) publication in Iran on human rights, international law, economic development and good governance.

On Leaving: Off to Cyprus, Green Acre, and Bangalore

‘T’is the season for leavin’, especially if school is out and the call to Baha’i service is strong in your heart.

Jesse and his sister in Haifa
Tuesday, May 16, 2006 - Off To Cyprus - Hey ya’ll, Just letting anyone know (anyone who cares!) That I will be leaving tomorrow to embark on an adventure to the Island of Cyprus. Myself and 5 other Baha’i Youth will be traveling there to help out the local Baha’i community and be of service in any way we can! If you have any questions about the trip or the Baha’i Faith, message me! Enjoy the tunes, and enjoy your summer. –Jesse on MySpace

King of Vegetable
Monday, May 15, 2006 - Well It’s official i’m going to Bangalore, India for a year of study. This is exciting for many reasons as I am going to be completely submerged in India culture, both living it and learning it. But first, however, as I wrap up the school year here in Overland Park, Kansas, I’m going to be moving my earthly possessions to my parents house in Nebraska, heading to my cousin’s wedding in omaha, and then my younger sister and I are off to give a summer of service for the Baha’i faith at Green Acre Baha’i School in Eliot, Maine. King of Vegetable, KOV Goes to India

On the Days of Our Lives: Living Free and Content

Kansas Baha’i School, April 2006 - Uploaded on May 13, 2006 by shelfish

O COMPANION OF MY THRONE! Hear no evil, and see no evil, abase not thyself, neither sigh and weep. Speak no evil, that thou mayest not hear it spoken unto thee, and magnify not the faults of others that thine own faults may not appear great; and wish not the abasement of anyone, that thine own abasement be not exposed. Live then the days of thy life, that are less than a fleeting moment, with thy mind stainless, thy heart unsullied, thy thoughts pure, and thy nature sanctified, so that, free and content, thou mayest put away this mortal frame, and repair unto the mystic paradise and abide in the eternal kingdom for evermore.

Baha’u'llah, “No. 44″ from the Persian, The Hidden Words Of Baha’u'llah

On Ruhi Study Circle Stories: Talking to Jesus and Danni and Finding the Name of God

I am a Baha’i, a nerd, a writer, and an incurable people-watcher,” Katherine tells us. Katherine is another great story teller of the Faith whose enthusiasm is always a source of wonder. Here’s her Greatest Gift, Greatest Name” from her blog A Thousand Paper Craniums.

A couple of years ago, when I still lived in Indiana, I had the bounty of facilitating the most amazing and unique Ruhi study circle I have ever encountered. Held in the kitchen of a college dorm, the very few Baha’is on campus would tag-team to make the circle what it was: one facilitated, one participated, and one baked cookies for the rest of the group. The study circle itself was an amazingly diverse gathering of people from all faith backgrounds and practices. We had Catholics, Quakers, Jews, Buddhists, even a “99% atheist” who insisted on offering his prayers to “God, if You exist” anyway. It took a whole year to get through Book 1, because our discussions on one quote would often go until 11 at night or later. People would constantly drop in, ostensably for the cookies, but they were inevitably drawn into the circle just so that they could join in the conversation. It was wonderful.

One of these remarkable people was Danni.

[Danni prefers that gender-neutral pronouns be used with reference to zim, so I shall respect that here. If it gets confusing and you have questions, leave a comment and I'll help with sorting out the meanings of things.]

Danni is of a Jewish background, although ze has recently become active in the Quaker faith. At some point during our year as a study circle, the subject of the Greatest Name arose. I shared what I knew of the matter at the time: that it was based in the word Baha, translated as Glory or Splendor; that in the Writings of the Baha’i Faith, it often refers to the greeting “Allah-u-Abha,” the invocation “Ya Baha’u'l-Abha,” and also to Baha’u'llah Himself. I shared the tradition in Islam that taught that there was a hidden, greatest Name of God that was yet to be revealed by God to anyone. To quote:

Religious scholars have related that Alláh has three thousand Names.

  • One thousand are only known by angels,
  • 1,000 known only by prophets,
  • 300 are in the Torah (Old Testament),
  • 300 are in Zabur (Psalms of David),
  • 300 are in the New Testament,
  • and 99 are in the Qur’an.

This makes 2,999 Names.
One Name which has been hidden by Alláh is called Ism Alláh al–a’zam: The Greatest Name of Alláh.

As Baha’is, I explained, we believe that this hidden Name has been revealed.

Danni got very excited about this. Coming from a Jewish background, ze understood on a very deep level the importance of God’s hidden Name. There is a great emphasis in that Faith on never attempting to pronounce God’s Name. When I was studying Biblical Hebrew, I was taught in the second lesson (after learning the letters!) that when I came across the Name of God in the text, that I should automatically substitute Adonai (Lord) or even just Hashem (The Name). The holiness and utter sanctity of this Name was thereby preserved.

At the end of that night’s study, we went around the circle (as was our custom) and each mentioned the most important thing that we would take away with us.

Danni said, “Today I learned that Baha’is can say the Name of God!”

Of everything that ze had learned, that was the most striking of all.

I try and take my example from Danni.

I was 15 when I became a Baha’i. 14 when I first read the name of Baha’u'llah in an informative booklet given to my younger sister by a friend from school. While I’d spent many a night before that looking out my bedroom window and talking to Jesus about my troubles, I never knew enough on my own to yearn for what was known to none. I waited for Baha’u'llah, innocent and unaware, for 14 years.

What of those who have waited for generations?

What of those who read and reread the Qur’an, learning and memorizing the 99 Names, hoping to catch a glimpse through insight or Divine assistance, of that elusive One?

What of those Christians who wonder what new Name Jesus meant when He promised to return?

What of those Jews who realize that the nicknames they give for God are only that, while the secret of God’s true Name was kept by a priesthood that has not existed for centuries? Those who realize that God will not abandon His Chosen People, but yearn for the day when their most precious knowledge will be restored?

www.heartizen.com/

Can we stand complacent, realizing that we have been named the People of Baha?

We have been given this wonderful, this most great gift. We are called not only to recognize, but also to embody the Most Great Name. Many of the early believers were given new names by the Central Figures of the Faith, but Baha’u'llah has placed this new name upon all those who bear witness to His Revelation. You. Me. The People of Baha. And because we contain this knowledge, and because we embody this gift, the world that is waiting for the Name of God is now waiting for us. There is no one else to bring it.

It took another’s awe to make me realize the incredible magnitude of that which God has graciously allowed me to see. Now I can only hope to spend the rest of my life attempting to become worthy of this Gift, this glorious Name.

Katherine, “Greatest Gift, Greatest Name,” A Thousand Paper Craniums on Blogger

On Seasoned Baha’is: BumpaStuff’s New Blog

I am aware that so many of the Baha’i bloggers I read are young. It delights me when I learn of a Baha’i blogger who not young. What’s not young? Oh, 40 is not young. Maybe even 30 is not young. But I get the biggest thrill when I discover a blogger in his or her 50’s, like me (59 in a few weeks), or 60’s like my wife (62 as of this past Friday). Like Jere, aged 65.

Photo: Jere with his BumpaSons

BumpaStuff is the name of a new Baha’i blog by Jere McKinney, who lives in Ciudad Colon, Mora, Costa Rica. From his “About Me”: The nickname “Bumpa” came from my grandson, Aman, who had a hard time when he was little saying “grandpa”. My wife, Julie, and I are members of the Baha’i Faith, and are dedicating our lives to the betterment of mankind in the form of service. She’s a great teacher of children (our kids are a perfect testimony to that!) and a wonderful companion to her husband. I have been a building contractor and now, semi-retired, do home inspections in all parts of Costa Rica.

There are lottsa pics on this blog, including some of Costa Rican neighbors, Ruby Seals, wife of Jimmy Seals of the singing group Seals and Crofts from the 70’s and 80’s, with her grandson, and photos from a “Tropical Devotional Gathering in Miami.”

On Walking and Talking: People Are Just Hungry for the Baha’i Faith

carmelelephant’s lj pic
carmelephant (carmelephant) wrote,@ 2006-05-14 14:51:00

Current mood:
enthralled
love love love
I love people.


Photo: Stuart Robinson
Last night this girl who lives downstairs in my dorm asked me if I wanted to walk with her to the House of Worship in the morning, and she wanted to bring this other girl along who wanted to meet a real-life Baha’i. haha.

This morning I met Julia, and she was so awed by me. I felt uneasy because I wanted to make the best impression that I could. But she hung on to my every word and was so fascinated by what I had to say. The three of us walked along the shore of Lake Michigan, and I tried to answer all her questions. We finally reached the House of Worship and walked around the gardens smelling the flowers, and Julia mentioned that when her brother came there to visit, he said this religion was too good to be true. aww man hearing that stuff makes me so happy!!!

We briefly went through the visitor’s center and upstairs, and then made the long walk back. Took 3 hours total… so my legs hurt. When we got back, Julia thanked me so genuinely and said that she wanted to see me again.

People out there are just hungry for the Faith, and I didn’t even have to do anything, they came to me!!! isn’t it amazing?

I also really need to read more so I know what I’m talking about when I’m teaching.

On Ruhi Study Circles: Costa Rica

“Youth working on Book 2 at the Ruhi institute in January”
Ruhi Institute in Santa Ana, Costa Rica

On Isolated Baha’is: Free Cable and "Lost" (But Now I’m Found)

What is a Baha’i? A believer in Baha’u'llah. There are several hundred thousand believers in Baha’u'llah in the United States, but not all of them do you see at Baha’i community activities. For some they are cut off by geography from being able to partake of being with the Baha’i friends on a regular basis. For others the isolation may be more by choice. Maybe they experienced hurt feelings. Maybe they don’t see themselves as worthy. But there is always a story there that is worth knowing about.

Nevergreen is a teacher participating in Teach for America, which is, according to its website, the national corps of top college graduates who commit two years to teach in under-resourced public schools and become lifelong leaders in the pursuit of educational equity. In its 16-year history, Teach For America has recruited and trained more than 14,000 teachers, impacting more than 2 million students.

Nevergreen is also a writer. She composes stories like the rest of us breathe air.

There is a Baha’i story in this writer, just as there is a writer in this Baha’i story. Nevergreen is an isolated Baha’i.

Here is one of Nevergreen’s stories. My thanks to her for letting me re-post it. “Real Baha’is, real life.”

May 4, 2006 - Thursday — “Wish”

For some reason, I’ve had trouble accessing this site at my house. This is trouble, because I like writing about things at home. I like posting them online, where others can read about it. Writing is also my self-esteem fix–since it’s the only thing I feel particularly good at. Not being able to write, to communicate with an audience comprised of friends, is driving me nuts.

And then there’s the matter of other people’s blogs. I can’t access those either, most evenings. My computer just quits. It refuses to download the whole page. So, I’ve read part of Jamie’s account of her marathon. I’ve seen captions, but not pictures, from Denise’s long-anticipated concert. I’ve tried to re-read Ben’s essay, “Primal,” and couldn’t load more than the italics. I haven’t been able to see whether or not Danielle is continuing her foray into the tintillating world of blogging. I’ve seen some lovely fragments of poetry from Lily, or maybe it was Emily. Probably both. Sarah wrote about eleven good things, I think, but I read two lines. It’s frustrating. Dammit, I’m frustrated.

I need to know what’s going on in other people’s lives. No need to discuss why. I long-ago acknowledged my cravings for voyeurism, whether in the form of blogs or tabloids. (I prefer my friends’ blogs. And Neil Gaiman’s.)

So, now, I’m frantically typing at school. There are so many things I need to write about, but I can’t when I’m writing in a Word program. Don’t know why. It’s my attention-fix, I guess. My need to send something out into the world.

Photo by Nevergreen, “today’s readers, tomorrow’s leaders”

There are so many things I’m thinking about. Those dead dolphins, for instance. Or, how a substitute teacher, a grown woman, mind you, called my twelve-year-old student a ho, a tramp, and a doorknob–another slur with the same meaning. (How on earth did doorknob come to mean a ho? I wonder.) Another teacher joked and said, “They’re probably fighting over the same man.”

I’ve also been thinking about the fights, the damn fights, my students keep getting into. So many students have been suspended since Tuesday. It’s frustrating. Temperature and tempers are rising.

I’m also thinking of my student, who’s been living as a little girl her whole life. Turns out, She actually has more of a male anatomy and chromosomes. So what will that mean for this child? I mean, this child’s life is about to change.

And then there’s one of my favorite students. Boys bullied her last September, sexually harassing her. Called her names, asked her to do a little bit of this and that to her. Then they started touching her, and other girls, inappropriately. Running up to them and grabbing their breasts, for example. I was the teacher she confided in. I turned all this information into the office, only to be told by the school counselor that the boys were only playing a game. And that the girls were playing the game to–so really it was everyone’s fault. Well, this girl began to receive a new wave of sexual harassment earlier this week. This time, the office is dealing with it. (Only because a fight was brewing, if you ask me.) But it’s terrible to see her go through it. I don’t know what to do. Well, I refer her to the district psychologist for therapy. I hope her parents won’t withdraw her from the services.


Some good news: I went to Memphis to celebrate Ridvan with the Baha’i community. They were warm and wonderful! I loved it so much. It was home. There were so many families there–young couples with children running around. It was a great group of many races, many ages, many backgrounds. I heard German, English, Farsi, and the language they speak in Pakistan being spoken. I met people who’d traveled all over the world. And I was embraced by each person.

One man did seem a little confused, even stern, that I hadn’t been to a Baha’i function in the two years I’ve been here. However, if he knew me, knew that I’ve been inactive, that I’ve been isolated all my life, that I’m struggling to become re-connected, I think he would respect that.

Photo from the Baha’is of Memphis and the Mid-South website
Overall, the Baha’is were wonderful. I can’t believe that it took me this long to reach out. And something even more wonderful came out of the evening: …they need a seventh-grade reading teacher there! I’m definitely applying for the position and hoping it works out.

Because I’m desperate to leave the school I’m teaching in. When adults, substitute teachers no less, can say You need to keep my name up out your mouth to me, then I’ve got to go. I’m tired of being beaten down, by parents, by administrators, by colleagues. In Teach For America, they say that the kids drive you nuts your first year, but it’s the adults who get to you your second year. I’m definitely feeling that way. I hope doors begin to open for me.

I have been a little depressed the past few weeks. It’s a struggle to keep going, to push through the last month before summer vacation. I just wish I knew what was going to happen. I made a mistake, a big mistake, by not applying to MFA programs for this fall. Because I just want to go back to school, now. I’m ready. I’m ready to write and be part of a writing community. But I find myself stuck here. I’m feeling so down about staying another year that I’m even considering going back to live with my parents for a spell. (That’s when you know things are bad.) Everything’s so confusing, and I don’t handle transitions well at all. *sigh*

Whatever. At least I have free cable and can watch Lost in silent rapture, forgetting my worries for a while.

Nevergreen, “Wish,” MySpace

On the Role of Religion: From "One Common Faith"

Mona points out in a comment to the post “On Religion: Paradoxical Questions” on this blog that “One Common Faith,” a document prepared under the supervision of The Universal House of Justice, addresses “exactly” the subject of the role of religion in society. Pictures with this post are from a photographic set One Common Faith study weekend by John Barnabas: “18 Baha’is gathered at the Liverpool Baha’i Centre to study ‘One Common Faith’ over the weekend 3-4 December 2005.” Here is an excerpt from this document:

Confusion about the role of religion in cultivating moral consciousness is equally apparent in popular understanding of its contribution to the shaping of society. …

Among the most contentious of such issues in understanding society’s evolution towards spiritual maturity has been that of crime and punishment. While different in detail and degree, the penalties prescribed by most sacred texts for acts of violence against either the commonweal or the rights of other individuals tended to be harsh. Moreover, they frequently extended to permitting retaliation against the offenders by the injured parties or by members of their families. In the perspective of history, however, one may reasonably ask what practical alternatives existed. In the absence not merely of present-day programmes of behavioural modification, but even of recourse to such coercive options as prisons and policing agencies, religion’s concern was to impress indelibly on general consciousness the moral unacceptability—and practical costs—of conduct whose effect would otherwise have been to demoralize efforts at social progress. The whole of civilization has since been the beneficiary, and it would be less than honest not to acknowledge the fact.

So it has been throughout all of the religious dispensations whose origins have survived in written records. Mendicancy, slavery, autocracy, conquest, ethnic prejudices and other undesirable features of social interaction have gone unchallenged—or been explicitly indulged—as religion sought to achieve reformations of behaviour that were considered more immediately essential at given stages in the advance of civilization. To condemn religion because any one of its successive dispensations failed to address the whole range of social wrongs would be to ignore everything that has been learned about the nature of human development. Inevitably, anachronistic thinking of this kind must also create severe psychological handicaps in appreciating and facing the requirements of one’s own time.

The issue is not the past, but the implications for the present. Problems arise where followers of one of the world’s faiths prove unable to distinguish between its eternal and transitory features, and attempt to impose on society rules of behaviour that have long since accomplished their purpose. The principle is fundamental to an understanding of religion’s social role: “The remedy the world needeth in its present-day afflictions can never be 38 the same as that which a subsequent age may require”, Bahá’u’lláh points out. “Be anxiously concerned with the needs of the age ye live in, and centre your deliberations on its exigencies and requirements.”

Commissioned by the Universal House of Justice, “Confusion about the role of religion in cultivating moral…”, One Common Faith.