Archive for January, 2006

Blogging is meant to be personal. Blog = web log or personal journal, right? Yet, to date, I have chosen to post only excerpts on Baha’i Views drawn from the Writings, articles, and personal statements of others accessible via the Internet.

I’ve done excerpt-only publishing before, very modest and personal though it was. About twenty-five years ago I published five issues or so of I Read the News Today, Oh Boy, a quarterly newsletter consisting of excerpts from the press that related to subjects of presumed Baha’i interest. The title came from the lyrics of the Beatle’s tune A Day in the Life, of course. My subscribers ran – gosh! — in the whopping dozens. “I read Baha’i Views today, oh boy!” – now that has a nice familiar ring to it.

Questions posed by Baha’i blogger Marco Oliveira of Lisbon, Portugal, are my inspiration for a little personal disclosure here on the last day of my first month of blogging. Here is my response to Marco’s questions.

Photos: The Torre de Belem, Lisbon, Portugal, and The Glass Museum, Tacoma, Washington

ANSWERING MARCO OLIVEIRA

Where do you live?
I live in Tacoma, Washington, USA.
How big is your family?
There are three of us in the house, but not for long, as the last of my children is in process of moving out. My wife and I have four adult children, the youngest 21 and the oldest 27.
What is your job?
I work as a mental health counselor for a community mental health center. Much of my work involves working with young children (and their families) who are enrolled in Head Start and Early Head Start programs.
How long have you been a Baha’i?
I declared myself a Baha’i in 1967 so I’m in my 38th year.
How did you become Baha’i?
I became a Baha’i upon reading The Seven Valleys by Baha’u’lah. I had been attending the meetings of the Baha’is on campus at the University of Illinois for some two years. My entry into the Faith was slow and deliberate.
Is your family Baha’i? If not, what was their reaction towards your acceptance of the Faith?
My parents were rationalist/”freethinker”/humanist/Unitarian. I always like to say that I became a Baha’i because of the National Geographic Magazine which was always in my parents’ home. Although I would describe them as anti-religious, they were accepting of the fact that I was a Baha’i when they finally figured it out that I was. My wife’s mother became a Baha’i in the 1940’s. Her great-aunt who had become a Baha’i in the 1930’s introduced her mother to the Faith.
What is your favorite book/tablet amongst the Baha’i writings?
I will always have special feelings for Gleanings from the Writings of Baha’u'llah, in addition to The Seven Valleys. Of course, all the Baha’i scripture is “my favorite.”
What is your favourite baha’i author?
The Baha’i commentary literature is so rich. I have old favorites and new, Adib Taherzadeh and Moojan Momen among them.
How many are there in your community?
My guess is, about 50 households. This is a vibrant, outward-looking community, one of four making up Cluster 19 (!) in Washington State, an “A cluster” that has already experienced an “entry by troop” last year and is on the verge of “entry by troops” this year.
Have you ever served on a Spiritual Assembly?
I have served on Spiritual Assemblies in the states of Illinois, Montana, and Washington through most of my adults years up to the present moment.
Are you a pioneer, or have you ever consider pioneering?
No, there is so much opportunity right here, right now.
Have you been to Holy Land for a pilgrimage? If so, what is your most outstanding memory of your pilgrimage?
Our pilgrimage is scheduled. We have loved the photos and stories of my step-daughter and her husband who went last year.
Name the countries you have been to. It’s a short list: Canada and Mexico, in addition to the 48 contiguous states of this country.
What languages do you speak? English only, I’m afraid.
What is the best book you ever read? Bahiyyih Nahkjivani’s The Saddlebag is the best most recent book.
What is the best film you’ve ever watched?
My mind is blank. It’s been years since I’ve seen a film that I wasn’t critical of.
What famous persons (excluding Baha’is) do you admire?
There are many I could cite. Jimmy Carter, American President back in the 1970’s, is one. I never thought of him as a politician, rather as a straightforward spiritual man who exemplified many wonderful “Christian” qualities.

On Self-Care: Unaffected by Setbacks and Perils

“Indeed if an avowed follower of Baha’u'llah were to immerse himself in, and fathom the depths of, the ocean of these heavenly teachings, and with utmost care and attention deduce from each of them the subtle mysteries and consummate wisdom that lie enshrined therein, such a person’s life, materially, intellectually and spiritually, will be safe from toil and trouble, and unaffected by setbacks and perils, or any sadness or despondency”

Shoghi Effendi, cited in “The Importance of Deepening Our Knowledge and Understanding of the Faith”

On Social Organization: The Appeal of The Baha’i Model

Photo: A delegate casting her vote in May 2005 for the National Spiritual Assembly of the Baha’is of South Africa

“African societies have long traditions of respect for authority. They are community oriented, and not individualistic. They are also a compassionate community where large numbers of unemployed people are supported through voluntary contributions by their working relatives. Walking in a township it is quite normal to come across a government minister milling around with the people in the market. African communities are to a large extent class-less societies, while at the same time regard and respect for the elders and for the local chiefs is a normal way of life. Decision making in the community is mostly collaborative, even consultative. These features enable the African societies to accept and adopt the Bahá’í model of social organization far better than the more alien Western model.”

Farzin Aghdasi, “Characteristics of Bahá’í Administrative Order and Liberal Democratic Notions – A Comparative Study”

On Spiritual Practice: Without Esteeming Yourself to Be Superior

Show forbearance and benevolence and love to one another. Should any one among you be incapable of grasping a certain truth, or be striving to comprehend it, show forth, when conversing with him, a spirit of extreme kindliness and good-will. Help him to see and recognize the truth, without esteeming yourself to be, in the least, superior to him, or to be possessed of greater endowments.”

Baha’u'llah, Gleanings from the Writings of Baha’u'llah

On Calamities and Accidents: The Writings as a Whole

“We must take the teachings as a great, balanced whole, not seek out and oppose to each other two strong statements that have different meanings; somewhere in between, there are links uniting the two. That is what makes our Faith so flexible and well balanced. for instance there are calamities for testing and for punishment — there are also accidents, plain cause and effect!”

A letter written on behalf of Shoghi Effendi to an individual believer on 19 March 1946

On Differences of Opinion: The Tent of Affection

“It is clear that the reality of mankind is diverse, that opinions are various and sentiments different; and this difference of opinions, of thoughts, of intelligence, of sentiments among the human species arises from essential necessity; for the differences in the degrees of existence of creatures is one of the necessities of existence, which unfolds itself in infinite forms. Therefore, we have need of a general power which may dominate the sentiments, the opinions and the thoughts of all, thanks to which these divisions may no longer have effect, and all individuals may be brought under the influence of the unity of the world of humanity. It is clear and evident that this greatest power in the human world is the love of God. It brings the different peoples under the shadow of the tent of affection; it gives to the antagonistic and hostile nations and families the greatest love and union.”

Abdu’l-Baha, Some Answered Questions

On Abortion and Homosexuality: Legislating on Morality

“The Universal House of Justice does not feel that the time has come for it to provide detailed legislation on subjects such as abortion, homosexuality and other moral issues. The principles pertaining to these issues are available in the book Lights of Guidance and elsewhere. In studying these principles, it should be noted that in most areas of human behaviour there are acts which are clearly contrary to the law of God and others which are clearly approved or permissible; between these there is often a grey area where it is not immediately apparent what should be done. It has been a human tendency to wish to eliminate these grey areas so that every aspect of life is clearly prescribed. A result of this tendency has been the tremendous accretion of interpretation and subsidiary legislation which has smothered the spirit of certain of the older religions. In the Bahá’í Faith moderation, which is so strongly upheld by Bahá’u'lláh, is applied here also. Provision is made for supplementary legislation by the Universal House of Justice — legislation which it can itself abrogate and amend as conditions change. There is also a clear pattern already established in the Sacred Scriptures, in the interpretations made by `Abdu’l-Bahá and Shoghi Effendi, and in the decisions so far made by the Universal House of Justice, whereby an area of the application of the laws is intentionally left to the conscience of each individual believer. This is the age in which mankind must attain maturity, and one aspect of this is the assumption by individuals of the responsibility for deciding, with the assistance of consultation, their own course of action in areas which are left open by the law of God.”

The Universal House of Justice, “Legislating on Morality”

On Divine Revelation: More Comprehensive Wisdom

“The Bahá’í writings propose that divine revelation is more comprehensive than conventional wisdom will currently allow, and certainly more relevant to worldly affairs than society has tolerated in recent decades. These writings further suggest that unadulterated divine revelation on the one hand,and authentic scientific enterprise on the other, are–-and have always been–-complementary processes that will eventually be harmonized and integrated. Needless to say an upsurge in religious fanaticism and the accelerating mixture of cultures and religions throughout the globe has only ramified an already challenging—yet promising—prospect.”

Rick Harmsen, “The Coming Synthesis: Baha’i Scholarship in an Age of Conflict and Controversy”

On Humor: The Capacity to Laugh

“As a group, Bahá’ís for the most part have the capacity to laugh at life as well as at themselves. If they don’t they certainly should have; there are aspects of the Bahá’í community which are worthy of comic analysis. For example, being a world-wide and diverse community, Bahá’ís are asked to live in unity and harmony with their fellow Bahá’ís. This can mean involving oneself with people one would never normally meet or even stand the sight of, let alone socialise with. The fact that Bahá’ís do so regardless is as funny as it is admirable. They have needed wisdom and a very developed sense of humour to have even attempted this, let alone achieve it. Wisdom, humour and indeed joy are the bridges that connect the material with the spiritual, and are essential ingredients in ‘walking the spiritual path with practical feet’. Bahá’ís should indeed take their cue from ‘Abdu’l-Bahá, whose wit is known to have been razor sharp and is rumoured to have advocated a time after an evening meal as ‘laughter time’.”

Omid Djalili and Annabel Knight, “Humour and Laughter”

On Politics: Political Methods Eschewed

“Clearly the establishment of the Kingdom of God on earth is a ‘political’ enterprise, and the Teachings of the Faith are filled with ‘political’ principles — using the word in the sense of the science of government and of the organization of human society. At the same time the Baha’i world community repeatedly and emphatically denies being a ‘political’ organization, and Baha’is are required, on pain of deprivation of their administrative rights, to refrain from becoming involved in ‘political’ matters and from taking sides in ‘political’ disputes. In other words, the Baha’is are following a completely different path from that usually followed by those who wish to reform society. They eschew politcal methods towards the achievement of their aims, and concentrate on revitalizing the hearts, minds and behaviour of people and on presenting a working model as evidence of the reality and practicality of the way of life they propound.”

Department of the Secretariat, The Unversal House of Justice, letter of 27 September 1995

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